Works do not provide salvation,
Salvation provides works. A tree is known by its fruit.
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1. Israel. Pre-Christ. Tribes to Kingdom. Stage one: The Tabernacle, Pre-temple (see Revelation 21:2-3 for the association between tabernacle and Jerusalem). Stage two: Davidic Kingdom. First Jerusalem and First Temple. Stage three is the fallen Davidic kingdom of Israel, from 538 BC to 70 AD. Second Jerusalem and Second Temple (Rebuilt). 2. The Church. In Christ. The people of a spiritual kingdom to the people of a concrete kingdom. Stage one: The Church. Pre-glorification. Stage two: Millennial Kingdom. Christ reigns with an iron rod in a rebuilt Jerusalem with a rebuilt temple. Stage three is the New Heaven and Earth which is eternal: New Jerusalem, without a temple (The Bride, The Glorified Church; see Revelation 22). Without End. The second part of the 70 7s prophecy involves understanding where the 62 7s start and end.
I think it gets trickier here, but I also believe it can be known, and that it is good that it is known because it involves our Savior, Jesus our Messiah. 25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. The word dabar remains a key word. Another key element is that the streets and wall will be built again. We know that Nehemiah rebuilt the gates and the walls, and that the gates are connected to the streets (see Nehemiah 8:16 for example). Looking at Nehemiah 2:18 we find the word dabar again, in reference to the word of Artaxerxes, the king that allowed Nehemiah his cupbearer to rebuild the wall. 18 Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work. I believe this word to complete the wall was given in 446 BC, the 20th year of Artaxerxes (Nehemiah 1:1), and exactly 140 years (strangely two 70 year periods) from 586 BC, when the walls came down as Nebuchadnezzar destroyed Jerusalem and the first temple. 62 times 7 is 434 years; this does not get us to our Messiah's birth. However, there is an important time (a 7) that falls along with the 62 weeks: the week of Antiochus IV, who sets up an abomination in the temple (an altar to Zeus), and who foreshadows the antichrist to come. This is the last 7 we see in this prophecy: 27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. If the 62 7s and the 1 7 are added together, we get 441 years. 446 minus 441 gives us 5 BC, a very likely time for Christ's birth (it must be before Herod's death). I believe the 7 7s and 62 7s are separate but also enjoined, and share the portion of the prophecy that explains a Messiah will come. Zerubbabel (end of 7 7s) foreshadows Christ come (end of 62 7s). Antiochus IV foreshadows the antichrist, the Beast, in the 1 7. Now let's look at verse 26: And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. After the 62 7s Messiah is cut off. I do not think this cutting off has to be right after the 62 7s are completed, the text simply says after. I do believe the structure of the text implies that a Messiah will come when the 62 weeks are completed: "till Messiah the Leader [is] seven weeks, and sixty and two weeks". YLT. Messiah is cut (karath) the same word used when "cutting a covenant" which involved making a sacrifice to seal the deal between two parties. Christ is that sacrifice, a New Covenant was made with mankind. After this, Rome comes (the people of the prince, Titus) and destroys Jerusalem and the temple. Fulfilled in 70 AD. The structure further instructs that both the 7 7s and 62 7s are connected to the rebuilding. The end of the 7 7s is the rebuilding of Jerusalem ("broad place" like city plazas and streets and "trenches" for walls and fortifications, like the temple walls) and the beginning of the 62 7s is the rebuilding of Jerusalem again (gates, which are connected to streets and broad places and plazas, and the trenches, fortifications, walls). Here is YLT again divided in three: A. ...from the going forth of the word to restore and to build Jerusalem till Messiah the Leader B. [is] seven weeks, and sixty and two weeks: C. the broad place hath been built again, and the rampart, even in the distress of the times. Patterns of the Decalogue:
On Two Tablets The First Five: Tablet One A. I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 1. Thou shalt have no other gods before me. B. 2. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And showing mercy unto thousands of them that love me, and keep my commandments. C. 3. Thou shalt not take the name of the Lord thy God in vain; for the Lord will not hold him guiltless that taketh his name in vain. B. 4. Remember the sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. A. 5. Honor thy father and thy mother: that thy days may be long upon the land which the Lord thy God gives thee. As: Brought out of Egypt/no other elohim (spiritual authorities, believers are sons of God, the one true authority) ~to~ Honor parents (children's authorities)/Live long in the promise land. Bs: Do not worship idols that image creation ~to~ Keep sabbath for God made all creation. This is an inverse pattern, it goes from Do-not to Do, And from the land of Egypt/bondage to the Promise Land. The Second Five: Tablet Two 6. Thou shalt not kill. 7. Thou shalt not commit adultery. 8. Thou shalt not steal. 9. Thou shalt not bear false witness against thy neighbor. 10. Thou shalt not covet thy neighbor's house, thou shalt not covet thy neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbor's. The 3 and 7 Pattern: That leaves yet another interesting pattern, the 3 and 7, two of this most meaningful numbers in Scripture, for they both belong to God personally (3 Persons and 7 Spirits). Remember, Christ summed the Law by saying Love your God, and love your neighbor. This is the 3 and 7 split. Remember, God's people are neighbor's too, and His Spirit rests on them. The first three commandments all concern God directly: No other gods/authorities before Him; God is the ultimate Authority. No idols that image His creation; God has an image, and people are created in it, and the ultimate image of God is Christ, who alone is worthy of worship. No using His name in vain. God has a personal name, it's YHWH. I AM that I AM. The next 7 commandments primarily concern others, including keeping sabbath, for sons and daughters and servants and cattle and strangers are all mentioned here, and it is this interesting wording that is partially repeated in the tenth commandment, bookending the 7 commandments. And, God is not a day of the week. He finished his work on the sabbath, so it is for us to keep holy, because God hallowed it by resting on it. Finally, these commandments are coupled: No other gods before me and Do not make idols to worship (false gods to worship). Do not take the Lord's name in vain (keep it hallowed) and Keep the sabbath holy. Honor thy parents (your life givers) and Do not murder (life taking). Do not commit adultery and Do not steal (your neighbor's wife included). Do not bear false witness against your neighbor and Do not covet your neighbor's anything. The image of God is personhood. It is to be a person.
Seth was born in the likeness (physical similitude) and image of Adam (Gen 5:3). God is not an impersonal force like "Nature" or "the Universe"; God is not animal or a tree or any created thing like the idols of old falsely depicted; God is not an abstract idea or social construction; God is a person, a Spirit. He has thoughts and emotional responses to events, He has a will, and even a body in the person of Christ, both in the numinous realm and the physical realm. And man is a person with spirit; we have awareness and consciousness, And the ability to give things meaning which creates a sense of duty and purpose to be fulfilled. We are capable of having a more intimate relationship with God and with our fellow man: We are capable of being aware of God and understanding who He is In order to complete a good work in obedience to God based on this understanding. The first level of personhood is of flesh and spirit, being born into this world like all people, a living soul. The second level is of the Holy Spirit, born again, becoming like Christ, The perfect imager of God the Father, and sharing in His resurrection when we that believe In Him will rise from grave and be given glorified bodies that will not die, The way we were intended to be when first created in His image. Knowledge gives you the structure, the foundation of awareness to build on.
Understanding is giving meaning and interpretation to the knowledge you have acquired. It is the building on top of the structure. It's giving shape and definition to the bare bones. Wisdom is the application, what you do with the house you have built. The First Pattern in Threes (My Personal Favorite):
Judgment of Life (Death): The Lord strikes each time. Heart remains hard, heart remains hard, relents but God hardens afterward. 1. (1) Fish death to (5) Cattle death to (10) First born death Judgment of Land (Swarms): Pharaoh lies about Israel departing from the land after a plague ends each time. Pharaoh hardens heart, Pharaoh hardens heart, the Lord hardens Pharaoh's heart. Aaron's rod, God did so, Moses' rod. 2. (2) Frogs to (4) Beetles to (8) Locusts Judgment of Flesh (Pain of the Flesh): No Warnings given by God at the start of the plague each time . Pharaoh's heart remains hard, the Lord hardens Pharaoh's heart, the Lord hardens Pharaoh's heart. Aaron's rod, Moses and Aaron handfuls, Moses' rod 3. (3) Lice to (6) Boils to (9) Felt (Mashash) Darkness Notice the first three plagues kick off each Judgment section, and are plagues that were both upon Israel and Egypt. There is a 3 and 7 pattern here, with the last seven being plagues only Egypt suffered. Notice the intensity keeps getting ramped up in each Judgment section: Fish have the smallest value, cattle are far more valuable, and a child's life is priceless. Frogs are a nuisance, beetles ruin the land, and locusts desolate the land, whatever plant life remained. Lice are a nuisance, boils are very painful, and darkness felt... well, that one requires explanation: Lice may prevent some activity, but not too much, boils would prevent you from doing lots of activities (the magicians could not stand before Moses, for instance), and the thick darkness made the Egyptians come to a complete stand still (the Egyptians did not rise from their place). Judgment of all Three in One: Pharaoh lies, Pharaoh hardens heart and his heart remains hard, Warning given, Hail strikes 7. Hail (it kills life left in the field who did not heed God's warning, it destroys the land and crops, it is felt on the flesh when it strikes). It involves Hail, Fire, Thundering (literally voice). It is the language of Great Judgment, See Revelation 8:5-7, 10:3-4, 11:19, 14:2, 16:18-21. The 1st set of judgments on Egypt: for taking the lives of the males in Exodus chapter 1, and any other life they took when afflicting the people with severe bondage. Exodus 1:22. The 2nd set of judgments on Egypt: for forcing hard labor on the Israelites to work the land and refusing to let them leave the land. Israel then seems a symbol for trouble for the Egyptians; at first, they are like frogs, fertile and abundant, and a nuisance to Egypt because of their size and the risk they posed to Egypt's sovereignty; it is interesting to note they come from the river, the same that the male Israelites were drowned in, and this squares with Exodus 1:12, which states that the more affliction Israel suffered, the more they grew. Then the children of Israel, due to Pharaoh's hard heart, begins to ruin the land. Then the children of Israel completely devastate and spoil Egypt (they leave with gold and possessions). The third set of judgments on Egypt: for inflicting severe bondage on the children of Israel and forcing them to serve with rigour (perek), with force that breaks down the flesh (the root of the word perek means to break apart or fracture). See Exodus 1:13-14. The lice and boils are likely representative of the bondage before Moses came on the scene, but when Pharaoh orders Israel to make bricks without straw a greater evil occurs, even harder bondage, a thick darkness that hovers over that display of corrupted authority. Oh, and notice the interesting numerical arrangement in all three sets of judgments (Not sure what it means, if anything, but it looks cool): 1,5,10 2,4,8 3,6,9 Pattern in Threes Again: Pre Plagues Showdown: Aaron's rod swallows Pharaoh's magician's rods. God's Authority is greater than Pharaohs (Satan's). The rod symbolizes authority, the serpent which the rods turn into symbolize power to judge, judgment that ultimately leads to death, for the wages of sin is death. Note that rods strike, and so do serpents, often with poison that can lead to death. Pharaoh's heart is described as hard (literally, strong). This 1st showdown foreshadows the last one, keep reading. ;) Aaron's Rod: 1. Aaron's rod stretches over the water, but Moses strikes water with the rod. The Lord specifically is given credit for striking the waters twice. Water turns to blood. Water is blood for 7 days. No respite, Pharaoh's heart is hard. 2. Aaron's rod over the waters. Frogs* from waters to land. Respite, then Pharaoh hardens heart (1). 3. Aaron's rod strikes dust. Dust turns into lice. No warning given. Magicians cannot replicate, tell pharaoh this is God. Pharaoh's heart is hard. Hands of God, Moses and Aaron: 4. God did so. Beetles in all the land of Egypt. Distinction made between Israel and Egypt here on out. Respite, which makes Pharaoh harden his heart (2). 5. God's hand upon the cattle (pestilence) results in death. Pharaoh's heart is hard. 6. Moses and Aaron grab handfuls of furnace ash and throw it toward heaven and it becomes small dust (particles or powder) and boils that erupt on the flesh of Egyptians and beasts. No warning given. Magicians cannot stand before Moses. Lord hardened Pharaoh's heart (1). Moses' Rod: 7. Moses' rod pointed toward heaven. Hail and fire and thunder (literally, voice) to fall on people, animals and first crops, the flax and barley. Distinction made between Egyptian servants that feared what God would do, and those that did not. Respite, but then both Pharaoh and his servants harden their hearts (3). Pharaoh's heart is hard. 8. Moses' rod over the land. East wind brings locusts that cover the land like darkness, and finishes off the remaining crops. Pharaoh says only men may leave to sacrifice. Lord hardened Pharaoh's heart (2). 9. Moses' rod toward heaven. Darkness for 3 days (mirrors water to blood for 7 days). No warning given Pharaoh tells Moses you will no longer see my face. Lord hardened Pharaoh's heart (3). The Lord God's "Rod": 10. The Lord strikes (like Aaron had struck) Egypt's firstborn children and the firstborn of beasts with death. Moses told Pharaoh what would happen. Lord hardened Pharaoh's heart (4). Post Plagues Showdown: A Final Sign for Egypt The Lord hardens Pharaoh's heart again (5), and Pharaoh goes after Israel, and his army perishes in the Red Sea. This final showdown was foreshadowed by Aaron's rod turned to serpent swallowing the magician's rods that also turned to serpents. Pre plague event come to full fruition in the post plague event. The same word for the rod swallowing (bala) is used again in Moses' song in Exodus 15:12: Thou stretchedst out thy right hand, the earth swallowed (bala) them. The first three stand offs between God's men and Pharaoh's magicians (Satan) all include replications: 1. Rods to serpents 2. Water to blood 3. Frogs from water The last three plagues involve a kind of Darkness, with the Lord hardening Pharaoh's heart after each event: 1. Locusts covering like darkness 2. Literal darkness 3. Death A Thought on Waters, Blood and Death: Egypt enslaves Israel and kills the male children by throwing them into the Nile during Moses' day. The Nile is struck with a rod and turns to blood. God strikes the firstborn of Egypt with death. Blood on the doorpost saves Israel. God destroys Egypt's army in the Red Sea. Couplet Pattern in Ascending Natural Order: Plagues Associated with Water 1. Nile to Blood, fish all die. Pharaoh's heart is hard (his heart was hard from the start). 2. Frogs from Nile, rivers, canals and pools everywhere and in houses. Pharaoh hardens heart (1). Plagues Associated with Earth 3. Strike the Dust of Earth, which becomes Lice on all flesh (the flesh is likened to dust). Pharaoh's heart is hard. 4. Beetles* on Earth and Flesh and in Houses. Land is ruined. *(Beetles because they walk on earth but also wings. Pharaoh hardens heart (2). Plagues Associated with Air and Flesh 5. Livestock Pestilence ending in death. Pharaoh's heart is hard. 6. Boils on flesh (the image) from the soot of a metal smelting furnace (which likely made idols). Lord hardens Pharaoh's heart (1). Plagues Associated with Plants and 1st Heaven 7. Hail/fire on flesh and crops and plants from 1st heaven. Pharaoh hardens heart (3). Pharaoh's heart is hard. 8. Locusts from the east wind (see winds of heaven) destroy the remaining crops and plants. They cover like darkness. Lord hardens Pharaoh's heart (2). Plagues Associated with 2nd and Third Heaven 9. Darkness from 2nd heaven for three days. Lord hardens Pharaoh's heart (3). 10. Death of Firstborn of people and cattle. Lord hardens Pharaoh's heart (4) after Pharaoh hears the message from Moses. God’s uses His created Natural Order to judge Egypt, in ascending order: Earth used to judge Egypt: 1. Water 2. Earth First Heaven used to judge Egypt: 3. Air 4. Sky then Wind Second and Third Heavens used to judge Egypt: 5. Sun, moon and stars 6. Third Heaven The first couplet is interesting, because it contains a special dichotomy: Death (water to blood kills river life) and overabundance of life (extra fertility). *Note: To the Egyptians, the frog was an ancient symbol of fertility, related to the annual flooding of the Nile. The Transfiguration (Matthew 17:1–8, Mark 9:2–8, Luke 9:28–36)
Moses Elijah Jesus What connects them? Each of these men had a significant departure, and a significant 40 day and night fast. Let's look at each instance, and how they are fulfilled ultimately in Jesus. Moses and Elijah are said to have spoken about Christ's exit/departure (Luke 9:31) accomplished at Jerusalem (His death on the cross): Moses led an exodus for Israel, from the bondage of Egypt. Elijah's departure was his ascension to heaven (and symbolic return, see Malachi, John the Baptist). Christ's death on the cross was for the world, from the bondage of sin. Christ departs by ascending into heaven (and will return). Btw, the word for exit here is the same word used in Hebrews 11:22 when talking about the Exodus: "By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones." Also worthy to note the transfiguration takes place on a mountain. Patterns: A. First 40 day fast (Deut. 9:9) Moses ascends in a cloud up Mt. Sinai to receives the law from God, and tabernacle instructions. The tablets are broken, as was the covenant by Israel. Upon seeing the calf, Moses asks who is on the Lord’s side, and 3,000 Levites stand up. B. Second 40 day fast (Deut. 9:2) Moses intercedes on Israel's behalf, and is tested by God. He sets up the tabernacle of meeting outside the camp, and convenes with God. Outside the camp because God may consume the people if He is near. Exodus 33. C. Third 40 day fast (Deut.10:10) Moses ascends Mt. Sinai again with hewn stone for a second set of tablets; the covenant is reestablished with the 12 tribes of Israel. Moses' face reflects God's glory and puts a veil over it. A.C. 40 day and night wilderness fast: Elijah journey's through the wilderness 40 days and nights fasting to get to Mt. Horeb. He puts a cloak over His face after He hears God whisper. There Elijah receives instruction from God on anointing two kings, and his disciple, Elisha. (Note, Elijah does not fulfill this commission himself completely; Elisha his disciple anoints the two kings, he carries out the commission that was originally given to Elijah). Elijah says he alone is left, but God tells him that 7,000 men are still true to God and not worshipped Baal. B.B. 40 day and night wilderness fast: During His 40 day fast Christ is led by the Spirit into the wilderness to be tempted by Satan. After this Christ begins His ministry by calling His disciples, and intercedes for our sins, beginning by forgiving those that call His name and ending with His sacrifice on the cross. C.A. 40 days after resurrection till ascension: During last 40 days on earth Christ reinstates His 12 disciples having cut the New Covenant. He has completely fulfilled the Law with His death and resurrection and ascension. He commissions his disciples to go into the world and create new disciples, to carry on His mission. He ascends into heaven in a cloud on the Mt. of Olives. Inverse/Reversal: As: Moses receives the Law ~to~ Christ fulfills the Law. Bs: God tests Moses ~to~ Satan attempts to tempt Christ. Cs: God forgives Israel after the golden calf; Moses uses a veil to cover the glory of God that is reflected off his face ~to~ After the showdown between Baal priests and Elijah, Elijah goes to Mt. Horeb and uses a cloak to cover his face from God’s glory; God will use Hazael then Jehu then Elisha for a sword against the offenders. Completion/Fulfillment: As. The Law given for purity, plagues/curses if not followed, which occurred with the golden calf that Moses destroyed ~to~ Jehu anointed to remove King Ahab's dynasty and Baal worship, and Hazael to punish Northern Israel and Judah for not following God’s Law. After seeing the calf Moses asks who is on Lord’s side and 3,000 Levites stand up ~to~ After the Baal showdown Elijah says he is the only one left, but God says 7,000 have not bowed to Baal. Bs. Moses intercession for Israel and willingness to sacrifice himself completed in Christ's intercession and sacrifice on the cross. Cs. Covenant reestablished to New Covenant established. 1st Half, Covenant: Establishing covenant, interceding for breaking the covenant, reestablishing the covenant. Second Half, Commission: Commission and discipleship to continuing the commission through the disciple(s). Daniel Chapter 9: The 70 7s
(No Moon Calendar Needed. Yay.) The 70 7s are divided into three parts: 7 7s and 62 7s, and 1 7. There is a clear division between those three groupings. The 70 7s appear to be in terms of years, at least partly, due a precedent set in Ezekiel chapter 4 (a day for a year), and because Daniel says he reads about the determined 70 years in Jeremiah. An anointed one (messiah), the prince or ruler, is promised after 7 7s and 62 7s. Let's look first at 7 7s symbolically. We know this stands for a Jubilee, as recorded in Leviticus 25. A Jubilee occurred after 7 7s, on the fiftieth year, and was primarily concerned with restoration: all debts were forgiven, prisoners and slaves set free, and land returned to the original owner. This sounds mirrors the return from Babylonian captivity. Debts are forgiven (the sins of primarily idolatry and injustice that led them to captivity in Babylon, "the Land of the North"), prisoners set free (Zion is free to leave their captivity in Babylon), and land is returned (God's people are allowed to have their land back when they return to the Promise Land). See also Jeremiah 23:7-8, where this return is compared to the original exodus from Egypt. This is a true Jubilee. It occurs in the year 538 BC; that is the year after Babylon is conquered by the Medes and Persians, and Zion is allowed to return when Cyrus makes a decree, see Ezra 1. 538 BC would be the fiftieth year, so there must be a significant date when a word is given concerning the restoration of Zion, 49 years before 538 BC that begins the Jubilee period. And there is. It begins with a word, "dabar". A word from whom? Not Cyrus in this case (note the word for decree is not used here in vs 25 of Daniel 9), but a word from God Himself. This requires close inspection: It begins in verse 25 of chapter 9 with "the command to restore ("shub") and to build ("banah") Jerusalem." In Jeremiah 33:7 we find these exact same two words used in succession to describe the restoration of Zion: "shub" and "banah". God speaks ("amar" see verse 34)* here to Jeremiah in 587 BC (while the siege of Jerusalem is going on by Nebuchadnezzar) that his people will be returned/restored (depending on translation) and rebuilt: "And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first." Ezra 6:14 makes it clear God first commands to restore and rebuild, and it was further brought to fruition by the commandments of these three Persian kings: Cyrus, Darius, and lastly Artaxerxes. Understanding who Zerubbabel is: Zerubbabel is a Messianic figure, and retains the line of Christ after the exile. See Matthew 1:12-13 for his name mentioned in the genealogy. In Haggai 2:21-23 Zerubbabel is like the "signet" ring. He is also called the governor of Judah. The signet ring contained an emblem unique to the king, like an official stamp of approval. It symbolizes the special authority given to Zerubbabel by God Himself. Other kings of Israel were said to have this signet. Zechariah 4:7 Zerubbabel is the completer of the temple, literally but also symbolically as a Messianic figure. A great mountain (kingdom) becomes a plain before Christ when He returns. In Zerubbabel's day there was not a great mountain that become a plain before him; this can only be fulfilled in the person of Christ on His return. * The word דבר [daber] means ‘to speak’. It frequently comes together with the word אמר [AMAR], which means “to say”. The most frequent phrase in the Torah is וידבר ה’ אל משה לאמר … – and the Lord spoke [Daber] to Moses saying [AMAR] which uses both of these words together. Credit:https://myhebrewwords.wordpress.com/2016/02/04/21-%D7%93%D7%91%D7%A8-daber-the-way-we-speak/ |
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